Lincoln Markets

In this age of online and supermarket shopping, it is hard to think of a time before national retail chains when the Lincoln shopper had a wide choice of small businesses from which to buy their food. Street markets are one the oldest forms of retailing and Lincoln had a good choice of such markets.  

The Meat Market was on the High Street, it stretched from Dernstall Lock to St. Lawrence's Lane, near the King's Arms Yard.  This market moved in 1774 across Clasketgate (then known as Butchery Street) to an area called the Butchery; next to the earlier Crown Inn.  The Butchery had shops on its periphery with stalls in the centre, it also had its own slaughterhouse.  A cloth market, the Drapery, had existed on St Martin's Lane since the 13th century, it was then known as the Parmentaria.

Newland, the location of the Butter Cross
On Newland stood the Butter Cross, where other products such as milk and egg were sold. John Lobsey, Mayor of Lincoln in 1736, proposed that the Corporation suspend their Civic Banquet for 10 years in order to cover the cost of building a Butter Market that would offer protection from the elements. The Butter Market was built to the north of St Peter at Arches church, which stood on the corner of High Street and Silver Street. Before the building of the Buttermarket, the Skin Market or Peltry occupied part of the site.

If our Lincoln ancestors wanted to buy fish for their Friday dinner they would head for the fish market at Fish Hill (now Michaelgate), the market stood on the grounds of the present Chad Varah House, formerly the County Hospital. The fish market later amalgamated with the meat market at The Butchery. The Poultry Market was on the lower part of Steep Hill.

The 1847 Corn Exchange
Bread made from wheat was too expensive for the ordinary people, they would buy their bread ingredients from the oat market at the junction of High Street and St Mary's Lane (now Street). Unsurprisingly the corn market was on the site of the present Cornhill. This is where farmers would trade their produce.  In 1847 the first Corn Exchange was built on the Cornhill, this building included space on the ground floor for market stalls, relieving the congestion caused by stalls along the High Street from the Cornhill to the Butter Market.  A new building was erected to replace the Corn Exchange and market in 1879.  The Butter Market was demolished in 1938 and the front facade was incorporated into the New Market, where it still stands today.






This is More Important than the Magna Carta

West gate of the Castle
Lincoln Castle reopened in April 2015 following the completion of the £22 million renovation and improvement of the castle. One of the most important features of the work is a new building where Magna Carta will be preserved in ideal conditions and may be viewed by the public.

The improvements to the castle were timed to coincide with the 800th anniversary of the signing of Magna Carta in 1215. Magna Carta will not be the only charter on view: Lincoln is the only place where Magna Carta can be viewed alongside The Charter of the Forest, although there is also a copy of The Charter at Durham.

The Charter of the Forest was sealed by the young King Henry III on 6th November 1217. This charter dealt with the rights of the common man, whereas Magna Carta covered issues affecting the barons. “Forest” in this context included not only wooded areas but, more commonly, royal hunting grounds and fields. From Henry II's time these areas had grown and people were regularly outlawed for breaking forest law. The Royal Forests were an important source of wood for fuel and charcoal making, turf for fuel and for the grazing of animals.

The Charter set out a requirement for the King to give up the Royal Forests and to free up the lands that Henry II and King John had made Royal Forests, uniquely giving back to the common man freedom to use those areas.
Charter of the Forest


A clause in The Charter specifically stated that "Henceforth every freeman, in his wood or on his land that he has in the forest, may with impunity make a mill, fish-preserve, pond, marl-pit, ditch, or arable in cultivated land outside coverts, provided that no injury is thereby given to any neighbour." 

The death penalty was abolished for capturing deer and mutilation as a lesser punishment was banned, although law breakers were still imprisoned or fined. The laws of The Charter were enforced in the forests by Verders' Courts.

Magna Carta is seen as the foundation of human rights in countries such as the United States, but the Charter of the Forest may be a more important document for the 'common man' of England and deserves its own celebration in 2017.

(First published 30th September 2014)

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The South Common, Lincoln's Southern Entrance

Lincoln Cathedral from the top of the South Common
Common Lands are a survival of the medieval age, commons were an essential part of the manorial estate, tenants of the lord of the manor would be allotted a part of the common.  Most of today's common lands are solely for grazing, but previously the land would have had many uses, ie, rights to take wood, graze pigs in the autumn, take sods for fuel.  Much of the common land of this country was lost at the enclosures, it was seen as an opportunity for landowners to claim common land for themselves.  The total common land today in this country totals no more than 4% of the total land area.

The South Common is one of three surviving common lands in Lincoln, the others are the West Common and the Cow Paddle.  The Lincoln commons are "owned by the Mayor, Aldermen and Citizens of Lincoln".  Until 150 years ago there were two other commons, Monks Leys Common, the bulk of which was sold for housing and the remainder was used for the Arboretum; Holmes Common, this was sold to The Great Northern Railway.

Any householder living south of High Bridge had a right to graze cattle on the South Common, although Freemen had rights to graze a greater number.  The area of the common is approximately 180 acres, although may have been reduced because of the recent modifications on the hill section of Canwick Road.

The Promenade
In 1843 iron fencing was used to surround the South Common and at about the same time a new pathway was established which ran across the crest of the hill and was called the "Promenade", the picture to the right is a postcard that was posted in July 1909

At a location near the top of the common stood a cross, it was here that the mayor, sheriff and other civic dignitaries would greet important visitors to the City.  By 1600 the cross had been removed by "some evil disposed person", the corporation ordered that a stone be placed at the spot as a marker, this too has been lost.

At the south east corner of the South Common once stood the city gallows.

The first Roman legion is believed to have erected a fort on the South Common, it would have been a wooden palisade structure.  Ermine Street crossed the A15 just below Cross O' Cliff Close, running down the common, crossing South Park west of Queen's Park.  Ermine Street divided at the top of the common, a direct route so that troops could be moved quickly to any troublespot, and an easier route for carts, etc.







First published 17th May 2015





Where was the Bail Gate?

A King's Crowning at St Mary's Guildhall


St Mary's Guildhall
St Mary's Guildhall from the courtyard
Lincoln was a very important place during much of the medieval period, visited by kings throughout the medieval period, several parliaments were held here and King John visited on no less than six occasions.

Henry II visited in 1157 and held a crowning ceremony on Christmas Day at St Mary's Guildhall, which is believed to have been constructed for Henry as a royal townhouse. Henry probably used this second crowning as a way of securing the support of his noblemen prior to his departure for Flanders, where he was guardian of the lands of Dietrich of Alsace.  His Coronation had taken place in London on 19th December 1154.  


A medieval Christmas was a much different affair to Christmas today, the word Christmas is derived from the Saxon “Cristes Maesse”, meaning “Festival of Christ”, the Church ensured it was a true religious holiday, gift-giving was banned by the Church as a pagan custom and the tradition of outdoor carol singing began because the church would not allow carols to be sung in churches, the archaic meaning of the word carol is “to sing or dance in a circle”.

The rich would eat goose and venison on Christmas Day and, with the king's permission, swan; woodcock was another popular bird.  Turkey did not arrive in England until the mid 16th century. The poor would have a much meaner Christmas, their lord may donate the “humbles” or offal of his Christmas deer and they would eat "Humble pie".

A food that has come to us from this time is the mince pie, made with shredded or minced assorted meats, spices and fruit, the pie would be in the shape of Christ's crib.  It was considered lucky to eat one mince pie on each of the twelve days of Christmas.

December 25th was originally a pagan festival to celebrate the forthcoming better weather and longer days, first adopted by the Romans as "Saturnalia" and later by the Roman Catholic church as Christmas or, as it was sometimes known, Xmas, the X is the Greek letter for "Chi" and Christ.


Boxing Day was traditionally a time when the rich provided gifts for the poor, usually money in a pot with a slit in the top, these pots were called “piggies”.  Christmas day was a quarter day when rents were usually due, so this Boxing Day tradition was generally welcomed by the poor.



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